Islamic Heritage and Contemporary Challenges

Islamic Heritage and Contemporary Challenges

Majus in the Quran, Interpretive Narratives, and Scholarly Opinions

Document Type : Original Article

Authors
1 Corresponding Author, International Office of the Scientific Associations of the Islamic Seminary of Qom, Qom, Iran
2 Department of Islamic Studies, Faculty of Humanities, University of Hormozgan, Bandar Abbas,Iran
Abstract
Allah the Almighty said:  (Indeed, those who have believed and those who were Jews and the Sabians and the Christians and the Magians and those who associated with Allah – Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness) (Al-Hajj 22:17). The term "Majus" is mentioned conjoined with the People of the Book, the followers of divine religions (attributed to prophets and divine scriptures) such as the Jews, Sabians, and Christians. The question is, are the Majus considered among the divine religions or not? scholars have disagreement on this. Some considered the Majus a divine religion, others denied that, and some refrained from stating an opinion, contenting themselves with applying a legal ruling that they are assimilated to the People of the Book. Therefore, including them in some rulings that apply to the People of the Book, such as not fighting them and being satisfied with taking the jizyah from them, and matters related to blood money. Since this research is connected to the Quran, narratives, history, and jurisprudence, it attempts to present the most important mentioned evidence and indicators, focusing on the Quran and interpretive narratives from both schools.
This research relies on the inductive-analytical method. Consequently, a clear vision emerges: through the mentioned verse and the existing evidence and narratives, it is understood that there was a religion named Majus, and they had a prophet who was martyred. Gradually, it was distorted, and later a person named Zarathustra claimed prophethood and built his religion upon the foundation of Majus. Later, his hymns and sayings became a book named "Avesta." However, Zarathustra did not claim he came to revive Magianism, and the Majus later developed various sects and religions such as Mazdakism, Manichaeism, and others. Thus, Zoroastrianism can be considered one of the sects and peoples of the Majus, but Zoroastrianism came with a new prophet and a new book, different from the original prophet and book that belonged to the Majus.
Keywords

Article Title Persian

بررسی جایگاه مجوس در متون اسلامی: تحلیلی بر اساس قرآن و روایات

Authors Persian

محمد آل باقر 1
علی رئیسی 2
1 نویسنده مسئول ، استاد مدعو،گروه تفسیر، جامعة المصطفی العالمیة
2 گروه معارف اسلامی ، دانشکده علوم انسانی، دانشگاه هرمزگان، بندرعباس، ایران.
Abstract Persian

این پژوهش با روش تحلیلی-استقرایی، به بررسی جایگاه «مجوس» از منظر متون اسلامی می‌پردازد. با استناد به آیه ۱۷ سوره حج که مجوس را در کنار ادیانی چون یهود، صابئان و نصاری ذکر کرده، پرسش محوری مقاله این است: «آیا مجوس در زمره ادیان آسمانی (اهل کتاب) محسوب می‌شوند؟» در پاسخ به این پرسش، میان علمای اسلامی اختلاف نظر وجود دارد؛ عده‌ای آن را دینی آسمانی می‌دانند، برخی انکار می‌کنند و گروهی نیز با اتخاذ موقفی احتیاط‌آمیز، صرفاً به تطبیق احکام فقهی مشابه اهل کتاب (مانند اخذ جزیه) بر آنان بسنده کرده‌اند.
این تحقیق با گردآوری و تحلیل مهم‌ترین ادله نقلی، به‌ویژه شواهد قرآنی و روایات تفسیری از موافقان و مخالفان، به این نتیجه دست یافته است که می‌توان از وجود دینی اصیل با نام «مجوس» که دارای پیامبر و کتاب آسمانی بوده ولی دستخوش تحریف گردیده، سخن گفت. در مرحله بعد، «زرادشت» با ادعای نبوت و ارائه کتابی جدید (اوستا) ظهور کرد که اگرچه بر بنیادهای فکری مجوس استوار بود، اما احیای دین پیشین محسوب نمی‌شود. بنابراین، زرادشتی‌گری را می‌توان شاخه‌ای متأخر و متفاوت از مجوسیت دانست که خود منشأ فرقه‌هایی چون مانوی و مزدکی شد. یافته نهایی تحقیق، تبیین تمایز بین «مجوس» به عنوان یک دین آسمانی تحریف‌شده و «زرادشتی‌گری» به عنوان نهضتی دینی با هویتی مستقل است.

Keywords Persian

مجوس
زرادشت
اهل کتاب
قرآن کریم
روایات تفسیری
فقه تطبیقی
1.      Ibn al-Nadim, Muhammad ibn Ishaq. (n.d.). Fihrist Ibn al-Nadim. (I. Ramadan, Ed.). Dar al-Ma'rifah.
2.      Ibn Babawayh, Muhammad ibn Ali. (1966). 'Ilal al-Shara'i'. (M. S. Bahr al-'Ulum, Ed.). Al-Maktabah al-Haydariyyah.
3.      Ibn Hajar al-'Asqalani, Ahmad ibn Ali. (n.d.). Al-Dirayah fi Takhrij Ahadith al-Hidayah. (A. H. al-Yamani al-Madani, Ed.). Dar al-Ma'rifah.
4.      Ibn Hazm al-Zahiri, Ali ibn Ahmad. (n.d.). Al-Fasl fi al-Milal wa al-Ahwa' wa al-Nihal. Maktabat al-Khanji.
5.      Ibn Hazm, Ali ibn Ahmad. (n.d.). Al-Muhalla bi al-Athar. Dar al-Fikr.
6.      Ibn Khaldun, Abd al-Rahman ibn Muhammad. (1988). Tarikh Ibn Khaldun (2nd ed., Vol. 2). (K. Shihadah, Ed.). Dar al-Fikr.
7.      Ibn Sulayman, Muqatil. (2003). Tafsir Muqatil ibn Sulayman (1st ed., Vol. 3). (A. Farid, Ed.). Dar al-Kutub al-'Ilmiyyah.
8.      Ibn Ashur, Muhammad Tahir. (1984). Tafsir al-Tahrir wa al-Tanwir. Al-Dar al-Tunisiyyah li al-Nashr.
9.      Al-Azhari, Muhammad ibn Ahmad. (2001). Tahdhib al-Lughah (1st ed., Vol. 10). (M. A. Mar'ab, Ed.). Dar Ihya' al-Turath al-'Arabi.
10.  Ismail, Nuri. (1999). Al-Diyanah al-Zaradushtiyyah (Mazdayasna). Dar 'Ala' al-Din.
11.  Al-Afista: Al-Kitab al-Muqaddas li al-Diyanah al-Zaradushtiyyah. (K. Abd al-Rahman, Prep.). (n.d.). Rawafid li al-Thaqafah wa al-Funun.
12.  Al-Ansari, Ya'qub ibn Ibrahim. (n.d.). Kitab al-Kharaj. (T. A. Sa'd & S. H. Muhammad, Eds.). Al-Maktabah al-Azhariyyah li al-Turath.
13.  Herodotus. (2001). Tarikh Herodotus (A. I. al-Mallah, Trans.). Al-Majma' al-Thaqafi.
14.  Tofighi, Husayn. (2012). Ashnayi ba Adyan-e Bozorg. Markaz-e Bayn al-Milali-ye Tarjumah wa Nashr-e al-Mustafa.
15.  Al-Tha'alibi, Abd al-Malik ibn Muhammad. (1900). Ghurar Akhbar Muluk al-Furs wa Sirihim. Maktabat al-Asadi.
16.  Al-Jaziri, Abd al-Rahman ibn Muhammad. (1998). Al-Fiqh 'ala al-Madhahib al-Arba'ah (1st ed., Vol. 4). Dar al-Thaqalayn.
17.  Al-Jalabi, Zada'ud. (1952). Muqaddimat al-Findidad. Matba'at al-Ittihad al-Jadidah.
18.  Al-Jawhari, Isma'il ibn Hammad. (n.d.). Al-Sihah: Taj al-Lughah wa Sihah al-'Arabiyyah (4th ed.). (A. A. G. 'Attar, Ed.). Dar al-'Ilm li al-Malayin.
19.  Al-Halabi, Abu Salah. (1983). Al-Kafi. Maktabat al-Imam Amir al-Mu'minin.
20.  Al-Hilli, Hasan ibn Sulayman. (n.d.). Mukhtasar al-Basa'ir. Mu'assasat al-Nashr al-Islami.
21.  Al-Khoei, Abu al-Qasim. (1989). Kitab al-Taharah (2nd ed., Vol. 2). Lutf.
22.  Durant, Will. (1988). Qissat al-Hadarah (M. D. Sabir, Intro.; Z. N. Mahmud et al., Trans.). Dar al-Jil.
23.  Al-Razi, Fakhr al-Din Muhammad ibn 'Umar. (2000). Al-Tafsir al-Kabir (Mafatih al-Ghayb). Dar al-Kutub al-'Ilmiyyah.
24.  Al-Raghib al-Isfahani, al-Husayn ibn Muhammad. (2006). Mufradat Alfaz al-Qur'an (2nd ed.). (S. A. Dawudi, Ed.). Talī'at al-Nur.
25.  Al-Zuhri, Muhammad ibn Sa'd. (2001). Al-Tabaqat al-Kubra (1st ed., Vol. 1). (A. M. 'Umar, Ed.). Maktabat al-Khanji.
26.  Al-Subhani, Ja'far. (n.d.). Nizam al-Nikah fi al-Shari'ah al-Islamiyyah al-Gharrā' (Vol. 1). Mu'assasat al-Imam al-Sadiq.
27.  Al-Shafi'i, Muhammad ibn Idris. (1990). Kitab al-Umm. Dar al-Ma'rifah.
28.  Al-Shabistari, Abd al-Husayn. (2010). A'lam al-Qur'an. Markaz Daftar Tablighat-e Islami.
29.  Al-Shafi' al-Mahi, Ahmad. (2000). Hawliyyat al-Adab wa al-'Ulum al-Ijtima'iyyah, Zaradusht wa al-Zaradushtiyyah, Al-Risalah 160, Al-Hawliyyah al-Hadiyah wa al-'Ishrun. Kuwait.
30.  Al-Shahristani, Muhammad ibn Abd al-Karim. (n.d.). Al-Milal wa al-Nihal (Vol. 1). (M. S. Kilani, Ed.). Dar al-Ma'rifah.
31.  Al-Sadiqi al-Tehrani, Muhammad. (1985). Al-Furqan fi Tafsir al-Qur'an bi al-Qur'an (2nd ed., Vol. 20). Farhang-e Islami / Dar al-Turath al-Islami.
32.  Al-Saduq, Muhammad ibn Ali. (n.d.). Al-Amali. Mu'assasat al-Bi'thah.
33.  Al-Saduq, Muhammad ibn Ali. (n.d.). Al-Tawhid. (H. al-Husayni al-Tehrani, Ed.). Mu'assasat al-Nashr al-Islami.
34.  Al-Saduq, Muhammad ibn Ali. (1984). 'Uyun Akhbar al-Rida (Vol. 1). (H. al-A'lami, Ed.). Mu'assasat al-A'lami li al-Matbu'at.
35.  Al-Saduq, Muhammad ibn Ali. (n.d.). Man La Yahduruhu al-Faqih (2nd ed., Vol. 2, 4). (A. A. al-Ghaffari, Ed.). Mu'assasat al-Nashr al-Islami.
36.  Al-San'ani, Abd al-Razzaq ibn Humam. (1989). Tafsir al-Qur'an al-'Aziz (1st ed., Vol. 2). (M. M. Muhammad, Ed.). Maktabat al-Rashid.
37.  Al-Tabataba'i, Muhammad Husayn. (1971). Al-Mizan fi Tafsir al-Qur'an (2nd ed., Vol. 14). Mu'assasat al-A'lami li al-Matbu'at.
38.  Al-Tabrisi, Ahmad ibn Ali. (n.d.). Al-Ihtijaj. (M. B. al-Mawsawi al-Khurasan, Ed.). Al-Murtada.
39.  Al-Tabari, Muhammad ibn Jarir. (1983). Tarikh al-Tabari (4th ed.). (Group of scholars, Rev.). Mu'assasat al-A'lami li al-Matbu'at.
40.  Al-Tabari, Muhammad ibn Jarir. (1995). Jami' al-Bayan fi Tafsir al-Qur'an (Vol. 6, 17). (K. al-Mays, Intro.; S. J. al-'Attar, Ed.). Dar al-Fikr.
41.  Al-Tusi, Muhammad ibn al-Hasan. (n.d.). Al-Istibsar (4th ed., Vol. 4). (H. al-Mawsawi al-Khurasan, Ed.). Dar al-Kutub al-Islamiyyah.
42.  Al-Tusi, Muhammad ibn al-Hasan. (n.d.). Al-Mabsut fi Fiqh al-Imamiyyah. (M. T. al-Kashifi, Ed.). Dar al-Kitab al-Islami.
43.  Al-Tusi, Muhammad ibn al-Hasan. (n.d.). Tahdhib al-Ahkam (3rd ed., Vol. 6). (H. al-Mawsawi al-Khurasan, Ed.). Dar al-Kutub al-Islamiyyah.
44.  Al-Tayyib, Muhammad Husayn. (1999). Atibb al-Bayan fi Tafsir al-Qur'an (2nd ed., Vol. 9). Matba'at Ahmadi.
45.  Abd al-Qadir, Hamid. (2006). Zaradusht al-Hakim (1st ed.). Markaz al-Inma' al-Hadari.
46.  Uthman, Faris. (n.d.). Zaradusht wa al-Diyanah al-Zaradushtiyyah. Dar al-Mahabah / Dar Ayah.
47.  Alal, Khaled Kabir. (2014). Tahrif al-Zaradushtiyyin li al-Diyanah al-Zaradushtiyyah fi al-'Asr al-Islami. Dar al-Muhtasib.
48.  Al-'Ayyashi, Muhammad ibn Mas'ud. (n.d.). Tafsir al-'Ayyashi (Vol. 1). (H. al-Rasuli al-Muhallati, Ed.). Al-Maktabah al-'Ilmiyyah al-Islamiyyah.
49.  Farroukh, 'Umar. (1980). Tajdid al-Tarikh. Dar al-Bahith.
50.  Al-Kulayni, Muhammad ibn Ya'qub. (1984). Al-Kafi (5th ed., Vol. 3). (A. A. al-Ghaffari, Ed.). Dar al-Kutub al-Islamiyyah.
51.  World Arabic Encyclopedia. (1999). (Group of scholars and researchers). Mu'assasat A'mal al-Mawsu'ah li al-Nashr wa al-Tawzi'.
52.  Al-Mar'ashi al-Najafi, Shihab al-Din. (n.d.). Sharh Ihqaq al-Haq (Vol. 1). Maktabat Ayatullah al-'Uzma al-Mar'ashi al-Najafi.
53.  Al-Mas'udi, Ali ibn al-Husayn. (1984). Muruj al-Dhahab wa Ma'adin al-Jawhar. Dar al-Hijrah.
54.  Al-Mufid, Muhammad ibn Muhammad. (1990). Al-Muqni'ah (2nd ed.). Mu'assasat al-Nashr al-Islami.
55.  Al-Mufid, Muhammad ibn Muhammad. (1993). Tashih I'tiqadat al-Imamiyyah (2nd ed.). (H. Dargahi, Ed.). Dar al-Mufid.
56.  Al-Makarim al-Shirazi, Nasir. (2005). Al-Amthal fi Tafsir Kitab Allah al-Munzal (2nd ed., Vol. 10). Dar Ihya' al-Turath al-'Arabi.
57.  Quranists Website: www.ahl-alquran.com.
58.  Young Researchers Base Website: www.yjc.ir.
59.  Nas, John B. (1993). Tarikh-e Jame'-e Adyan (5th ed.). (A. A. Hikmat, Trans.). Nashr-e Amuzesh-e Enghelab-e Islami.
60.  Nada, Taha. (1954). Dirasat fi al-Shahnamah. Dar al-Talib / Al-Dar al-Misriyyah li al-Tiba'ah.
61.  Al-Nawawi, Yahya ibn Sharaf. (n.d.). Al-Majmu'. Dar al-Fikr.
62.  Al-Wafi, Abd al-Wahid. (n.d.). Al-Asfar al-Muqaddasah. Dar Nahdat Misr.